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William Rusch

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  • Henry Chadwick : Selected Writings

    $38.99

    Rare scholarly insight into the early church – still relevant for the church today

    This anthology offers a choice selection of writings by one of the twentieth century’s premier church historians, Sir Henry Chadwick. Many of Chadwick’s considerable contributions to a fuller understanding of the early church were unpublished or not circulated widely during his lifetime, but here they are compiled in a convenient, accessible form.

    Reflecting Chadwick’s wide-ranging expertise, this volume contains his essays on a variety of themes pertaining to the early church, including the emerging faith’s relationship to classical culture; the interaction between piety, politics, and theology; councils in the early church; the power of music in the church; and more. As relevant for the study of early Christianity today as when they were first written, Chadwick’s essays remain a valuable resource for better understanding the church both past and present, shedding light on ecumenical problems that still keep Christians visibly divided.

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  • Ecumenical Reception : Its Challenge And Opportunity

    $25.99

    In 1988 William G. Rusch offered a volume tracing the developments of the idea of reception to that time. During the intervening years, both reflection about reception and the experience of attempting to engage in it have progressed rapidly. Rusch believes now is the time to re-examine the concept. The first chapter explains some preliminary concepts on this idea and how it is used in various fields. Chapter two eyes reception from a Biblical perspective as a Christian theological process. “Classical” reception in the complete history of the church to the twentieth century is examined in chapter four. The fifth chapter deals with the changes in the concept in the new millennium, focusing on “ecumenical” reception. In Chapter six, Rusch shares examples – successes and failures -of the ongoing process of this new concept. Chapter seven deals with solution to some of the failures examined and offers two new ecumenical concepts: “differentiate consensus” and “differentiated participation.” Finally, the eighth chapter provides a summary and a final word on the topic. Acknowledging the constant growth in understanding the concept of reception, Rusch provides a major treatise on the topic with Ecumenical Reception but leaves the door open for a constant renewal of understanding for the future.

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