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Jeffrey Siker

  • Liquid Scripture : The Bible In A Digital World

    $29.00

    What difference does it make to our experience of Scripture if we no longer hold a book in our hands, if we again scroll through Scripture? How does the flow of electronic Scripture change our perception of the Bibles authority and significance? Jeffrey S. Siker reviews the latest research on how the reading brain processes digital texts and into how churches use digital Bibles, and synthesizes the advantages and risks of the digitized Bible. Sikers conclusions merit serious reflection in classrooms and churches alike.

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  • Homosexuality In The Church

    $42.00

    Advisory: Some of the views put forth in this book challenge the traditionally accepted teachings on the issue of homosexuality and the Christian faith. Authorities on scripture, tradition, reason, biology ethics, and gendered experience discuss one of the most divisive debates in the church today; the place of homosexuals in the community of faith. Each perspective is explored by two writers-one more traditional, the other challenging tradition. This book will help to foster constructive dialogue, even reconciliation and healing, among people who stand in disagreement with one another, as well as those who are not sure what they think. The balanced treatment of the issues and the contrasting insights of the essays make this a valuable resource for reflection individually or in groups. Study questions at end of chapters and the statements on homosexuality of several Christian denominations.

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  • Disinheriting The Jews

    $45.00

    Disinheriting the Jews is a scholarly work of great interest and significance for both Christians and Jews. Jeffery Siker shows how strongly the figure of Abraham has shaped our religious identities. He also uses the portrayals of Abraham by early Christians as a new means of understanding the dynamics involved in the church’s separation and estrangement from Judaism. Siker argues that the separation was precipitated by historical contingencies more so than by Christian identity, and in so doing suggests self-corrections that could mend the rift between Christianity and Judaism.

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