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Gerhard Forde

  • Essential Forde : Distinguishing Law And Gospel

    $50.00

    No twentieth-century American understood Luther’s law-gospel distinction better than Gerhard O. Forde, who was professor of theology at Luther Theological Seminary in Saint Paul, Minnesota. Because Forde kept this Lutheran distinction razor sharp, his theological writings are an essential inheritance for us today. This volume, The Essential Forde, aims to provide the essence of Forde’s writing centered upon Luther’s and Scripture’s essential distinction, that is, the distinction between law and gospel.

    The editors of this volume have chosen some of the most definitive writings of the renowned Gerhad Forde, whose influence continues to grow. The list of works trace the contours of Forde’s theological argument. Organized around “Law and Gospel,” the selections start off with some historical background on that doctrinal locus, but for the most part express Forde’s own views of the law and the gospel, including death and resurrection, the bondage of the will, good works, preaching, and the sacraments. Besides these essential writings, the book will provide a definitive introduction by the editors, which includes a brief biography of Forde, an essay regarding his doctrinal interpretation, and a sketch of the Forde legacy. Also contained in the volume will be a comprehensive bibliography of all of Forde’s published works plus work published about him.

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  • Preached God : Proclamation In Word And Sacrament

    $39.00

    The Preached God speaks directly to preachers, calling them to deliver the truths of forgiveness, life, and salvation through both word and sacrament to all who listen.

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  • Captivation Of The Will

    $29.00

    The Captivation of the Will provocatively revisits a perennial topic of controversy: human free will. Highly esteemed Lutheran thinker Gerhard O. Forde cuts to the heart of the subject by reexamining the famous debate on the will between Luther and Erasmus. Following a substantial introduction by James A. Nestingen that brings to life the historical background of the debate, Forde thoroughly explores Luther’s “Bondage of the Will” and the dispute between Erasmus and Luther that it reflects. In the process of exposing this debate’s enduring significance for Christians, Forde highlights its central arguments about Scripture, God, the will, and salvation in Christ. Luther recognized that the only solution for humans bound by sin is the forgiveness that comes from Christ alone. Convinced that this insight represents the heart of the Christian gospel, Forde concludes with ten sermons that proclaim the message of salvation through Christ alone while elegantly relating theological inquiry to everyday life.

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  • More Radical Gospel

    $39.00

    Gerhard O. Forde has stood at the forefront of Lutheran thought for most of his career. This new collection of essays and sermons-many previously unpublished- makes Forde’s powerful theological vision more widely available.

    The book aptly captures Forde’s deep Lutheran commitment. Here he argues that the most important task of theology is to serve the proclamation of the gospel as discerned on the basis of the doctrine of justification by grace alone through faith alone. For Forde, the doctrine of justification is not one topic among other theological topics; rather, it is the criterion that guides “all theology and ministry. Throughout the book Forde applies this truth to issues of eschatology, authority, atonement, and ecumenism. Also included are seven insightful sermons that model the Lutheran approach to proclamation.

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  • On Being A Theologian Of The Cross A Print On Demand Title

    $23.99

    While there is increasing interest in the “theology of the cross,” few people have specific knowledge of what makes it different from other kinds of theology. Gerhard O. Forde here provides an introduction to this theological perspective through an analysis of Luther’s Heidelberg Disputation of 1518, the classic text of the theology of the cross.

    The book first clarifies the difference between a theology of glory and a theology of the cross and explains how each perspective shapes the very nature of being a theologian. The main body of the book provides commentary on the Heidelberg Disputation – the only complete analysis of this document currently available. Underlying Forde’s exposition is the contention that one ought not speak of the theology of the cross as merely another item among a host of theological options; instead, one must pursue what it means to be a theologian of the cross and to look at all things through suffering and the cross.

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  • Theology Is For Proclamation

    $29.00

    In this work, Gerhard Forde makes a dashingly bold move to construct a whole systematic theology on the model of Martin Luther’s Bondage of the Will. Forde continues Luther’s polemic against every theology that fools with God apart from the Word. He drags systematic theology out of the study, sticks it into the pulpit, onto the altar, and under the waters of baptism so that it proclaims the gospel. He sets limits within which discussions of ministry and ecumenism must occur, if we are to remain proclaimers of the gospel. He writes a theology that is good for nothing but proclaiming the living Word of God.

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  • Where God Meets Man

    $19.00

    This book about Luther’s theology is written out of a two-fold conviction- first, that many of our problems have arisen because we have not really understood our own traditions, especially in the case of Luther; and second, that there is still a lot of help for us in someone like Luther if we take the trouble to probe beneath the surface. It is an attempt to interpret Luther’s theology for our own day.

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  • Law Gospel Debate

    $29.00

    In this early work from “one of the defining theologians of American Lutheranism” (James Arne Nestingen, Dialog), Gerhard O. Forde provides a superlative interpretation of more than 150 years of modern law-gospel debate. In presenting this history, he examines the positions of such outstanding theologians as J. C. K. von Hofmann (the “father of Heilsgeschichte”), Theodosius Harnack, Albrecht Ritschl, Karl Barth, Werner Elert, Helmut Thielicke, Gustaf Wingren, and Hans Iwand, before offering his own proposal for an understanding of the gospel as God’s final word which “breaks the continuity of the law.” Contemporary students of the law-gospel dialectic will find here a wealth of critical background, as well as the groundwork for Forde’s mature thinking on the work of Christ, gospel, law, and eschatology.

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