Amy Pauw

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  Church In Ordinary Time

  $23.99

  Much of Christian theology is focused on the story of Jesus and the promised consummation of all things-but the church spends its life in the gap between them. How can we live more faithfully as Christians in this gap between the resurrection of Christ and the eschaton? In Church in Ordinary Time, Amy Plantinga Pauw argues that the liturgical season of ordinary time aptly symbolizes the church’s existence as God’s creature in this time between the times.

  Pauw presents a compact Trinitarian ecclesiology that is attuned to church life in this era of ordinary time. Formal ecclesiologies have largely neglected this ordinary-time dimension of Christian life, she says, and in so doing have virtually ignored the ongoing graciousness of God’s work as Creator. Drawing on the seasons of the church year and the creation theology elaborated in Job, Proverbs, and Ecclesiastes, Pauw offers wisdom for daily life in Christian communities of faith.

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  Feminist And Womanist Essays In Reformed Dogmatics

  $44.00

  This book is a collection of essays by thirteen feminist and womanist authors who locate themselves within the Reformed tradition. Topics explored include: the Trinity, creation, election, atonement, the church, fear, resistance, and vocation. This book will be of great interest to scholars and students interested in feminist theology.

  The Columbia Series in Reformed Theology represents a joint commitment by Columbia Theological Seminary and Westminster John Knox Press to provide theological resources from the Reformed tradition for the church today. This series examines theological and ethical issues that confront church and society in our own particular time and place.

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  Supreme Harmony Of All

  $24.50

  Jonathan Edwards lived in an age in which the doctrine of the Trinity was sometimes openly repudiated and more often quietly ignored. But as this important book shows, Edwards in fact took care to creatively fashion the Trinity into the centerpiece of his Christian life and work. Through her pursuit of Edwards’s writings, especially his lifelong intellectual diary, Amy Plantinga Pauw traces the way Edwards established the basic outlines of his trinitarian thought when he was only twenty years old, and how the doctrine continued to run like a subterranean river throughout his famed career as a pastor and teacher. Recognizing the centrality of the Trinity in Edwards’s thought both nuances our understanding of his Puritan inheritance and challenges the narrowness of Edwards’s enduring legacy as the preacher of “Sinners in the Hands of an Angry God.”

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